Posts Tagged ‘5 points of calvinism’


The Doctrines of Grace are clearly taught in the tenth chapter of the gospel of John. “sheep” are believers.

John 10

14 I am the good shepherd; and I know My sheep, and am known by My own. 15 As the Father knows Me, even so I know the Father; and I lay down My life for the sheep. 16 And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.

Who did Christ lay down his life for? The sheep. All who will be believers. The elect

24 Then the Jews surrounded Him and said to Him, “How long do You keep us in doubt? If You are the Christ, tell us plainly.”

25 Jesus answered them, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness of Me. 26 But you do not believe, because you are not of My sheep, as I said to you.[b] 27 My sheep hear My voice, and I know them, and they follow Me. 28 And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand. 29 My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand. 30 I and My Father are one.”

Why didn’t they believe? Because they were NOT of the sheep. Then Christ goes on to explain that all his sheep know his voice and will finally follow and believe and not only that but He will not lose ANY of his sheep and gives then ETERNAL life not temporary life.

We see here Total Depravity (they can’t believe because they are not sheep) Unconditional Election (he knows the sheep by name) Limited Atonement (Christ died for sheep only) Effectual Grace ( all his sheep WILL believe and follow His voice) and Perseverance of the Saints (He will lose NONE of his sheep but gives them ETERNAL LIFE)

Doctrines of Grace in a nutshell

Praise God!!!!


“Fourth, if election is from foreseen faith, God would not have elected man, but rather man would have elected God, and so predestination should rather be called postdestination; the first cause would be made the second, and God would depend of man (the falsity of which, both the thing itself exclaims and Christ expressly testifies: “Ye have not chosen me, but I have chosen you,” (Jn. 15:16).

Francis Turretin, Institutes of elenctic theology, trans. G. M. Giger, ed. J. T. Dennison (1679; 3 vols, Philipsburgh, 1992), i, 361.


By Black Calvinist aka Kerry Gilliard of theologicallycorrect.com

10. Believing sound theology involves both the intellectual side of the mind and the emotional side of the mind (Deut. 6:5). I can’t make you love truth.

9. Believing sound theology requires work (2 Tim. 2:15). If you’re looking for quick and simple answers with one or two or ten proof texts, you won’t sit still long enough to meditate on scripture, I might as well be talking to the UBS guy. But the fruit of the Spirit is self-control, right ?

8. Believing sound theology requires time and patience (see above – Joshua 1:8). We live in a microwave age. But sound biblical theology isn’t just something you learn quick and then move on to something else. It’s like learning music theory and composition – you’re always referring back to the basics and your understanding of them grows progressively as you move deeper into them. That part falls on you…. but the fruit of the Spirit is patience, right ?

7. If you’ve got a particular personal reason for not believing the doctrines of grace, I can’t help you. You need to let go of whatever it is you’re holding on to and seek repentance and healing from it from God. Otherwise, question after question, response after response will make no difference. Your heart will be closed toward it no matter how many convincing arguments I posit to you.

6. If your idea of Christianity is ‘here’s a list of things you need to believe, okay got it, let’s move on to something else’, the doctrines of grace won’t appeal to you (Hebrews 5:9-6:14). In fact, most sound theological teachings won’t appeal to you, since spending time meditating on the word of God requires time, patience and ‘moving onto something else’ doesn’t work well with it.

5. If you’re irrational, the doctrines of grace won’t appeal to you. God Himself is the ground of all logic – the doctrines of grace work on that basis. So if you’re used to believing things that are mutually exclusive of each other (i.e. postmodernism), you probably will feel ‘tied down’ by the doctrines of grace. But hey, truth isn’t dependent upon how you feel about it, is it ?

4. If you’re walking around with unbiblical notions regarding the abilities of man and you’re not willing to have them checked, the doctrines of grace won’t make sense to you. But that requires you to approach them and admit to being wrong on something…and a lot of folks aren’t willing to do that when it comes to discussing salvation.

3. My understanding of the doctrines of grace and reformed and covenantal theology are still growing. Eight years ago, I would’ve told you that I’d never be presbyterian because ‘babies can’t believe! Why would you baptize them ?’ As my understanding grows, my ability to present a sound and convincing argument grows. Stuff I know now may not be convincing and intelligible to you the way I phrase it. Maybe five years from now I can present it better in a way that you might catch onto immediately.

2. If your acceptance is based on whether or not you like me and the way I say things at times, you’ll probably reject me. I don’t pretend to be perfect. I’m harsh at times, and even the best intentioned words sometimes come out wrong. Of course, even if I never existed, the doctrines of grace would still be true. So in that vein, I’m really unimportant.

1. You can argue with me all day (some of you have tried…LOL). At the end of the day, I always point you away from me to scripture first and foremost. You can dislike me and call me names all you’d like. You can’t argue with scripture. And God is the one who ‘convinces’ folk of sound doctrine once they take time and apply themselves to studying it. So I always encourage folks – study it till you can articulate it accurately. Then you’ve earned the right to attempt to critique it. But usually, by that time, God the Holy Spirit does something to make folk see….’oh wow. it’s there. and it’s RIGHT THERE. How did I miss it all this time ?’