“Fourth, if election is from foreseen faith, God would not have elected man, but rather man would have elected God, and so predestination should rather be called postdestination; the first cause would be made the second, and God would depend of man (the falsity of which, both the thing itself exclaims and Christ expressly testifies: “Ye have not chosen me, but I have chosen you,” (Jn. 15:16).
Francis Turretin, Institutes of elenctic theology, trans. G. M. Giger, ed. J. T. Dennison (1679; 3 vols, Philipsburgh, 1992), i, 361.